I have previously, in 2009, conducted four interviews on semioethics with John Deely, two of which have been published as of today.
The audio recording with Ponzio and Petrilli is about 70 minutes long.
UTOPISM. *** In the long run, nothing else is realistic. *** Welcome to the English language blog of Morten Tønnessen, Professor of philosophy at University of Stavanger's Department of Social Studies.
Morten Tønnessen 2011. The Semioethics Interviews III: John Deely: Human Understanding in the Age of Global Awareness. Pp171-189 in Steven C. Hamel (ed.): Semiotics: Theory and Applications, New York: Nova Science Publishers.
Above you see the frontpage of the upcoming book ´Semiotics: Theory and applications´, where I contribute with ´The Semioethics Interview III: John Deely: Human Understanding in the Age of Global Awareness´.| The Semioethics Interviews III: John Deely: Human Understanding in the Age of Global Awareness | $100.00 |
| Authors: Morten Tønnessen | |
| Abstract: The general topic of this contribution is semioethics, widely regarded as one of the most significant developments in semiotics after the turn of the 21st century, and along with the existential semiotics of Eero Tarasti (2000) a sign of an ethical turn within semiotics. The term semioethics, which signifies not least the emergence of a sense of global responsibility, was introduced by Susan Petrilli and Augusto Ponzio in 2003, and Petrilli in particular is associated with this emerging scholarly field. The semioethics interviews, conducted by Norwegian-born Tartu semiotician Morten Tønnessen, starts out (in four separate interview articles) with Professor John Deely, a prominent American scholar known among other works for The Four Ages of Understanding: The first Postmodern Survey of Philosophy from Ancient Times to the Turn of the 20th Century (Deely 2001a). Deely, a semiotician as well as a philosopher, has joined Susan Petrilli and Augusto Ponzio in their endeavour by grounding the notion of semioethics in philosophical terms. Topics include the responsibility of humankind, individuals and governments, the place of culture as part of and yet distinct from nature, the semiotic side of modern economic and technological development, the future prospects of human understanding and morality in the light of current economic and political developments, and philosophy – the distinction between ontology and epistemology, and the terminology of rights, ncluded – reviewed in terms of (Peircean) semiotics. In the course of the interview, Deely relates not only to Peirce but further to Petrilli, to Thomas Sebeok, to the biologist Jakob von Uexküll (1864-1944) and to phenomenologist Edmund Husserl. The human condition is examined time over again, drawing on a rich reference material from philosophy as well as from various sciences and scholarly disciplines. |

Book Description:
Semiotics is the study of sign processes (semiosis), or signification and communication, signs and symbols, and is usually divided into three branches: Semantics, Syntactics, and Pragmatics. Semiotics is frequently seen as having important anthropological dimensions. In general, semiotic theories take signs or sign systems as their object of study: the communication of information in living organisms is covered in biosemiotics or zoosemiosis. This book discusses the theory and application of semiotics across a broad spectrum and has gathered current research from around the globe.
Table of Contents:
Preface
Signifying the Transition from Modern to Post-Modern Schooling through Analyzing Changes in the Material Culture of Schools (Kostas Dimopoulos, Associate Professor of Learning Materials, Dept of Social and Educational Policy, University of Peloponnese, Greece)
Beyond Signification: The Co-Evolution of Subject and Semiosis (Tahir Wood, University of the Western Cape, Cape Town, South Africa)
Language, Emotion, and Health: A Semiotic Perspective on the Writing Cure (Louise Sundararajan, Chulmin Kim, Martina Reynolds, Chris R. Brewin, Rochester Regional Forensic Unit, Rochester Institute of Technology, Rochester, New York, and others)
Re-Thinking the Place of Semiotics in Psychology and its Implications for Psychological Research (Agnes Petocz, University of Western Sydney)
How Israelis Represent the Problem of Violence in their Schools: A Case Study of a Discursive Construction (Douglas J. Glick, Department of Anthropology, Binghamton University, Binghamton, New York)
The Semioethics Interviews III: John Deely: Human Understanding in the Age of Global Awareness (Morten Tønnessen, Department of Semiotics, Institute of Philosophy and Semiotics, University of Tartu, Estonia, and others)
A Semiotics Discourse Analysis Framework: Understanding Meaning Making in Science Education Contexts (Kamini Jaipal-Jamani, Brock University, St. Catharines, Ont., Canada)
Semiotic Constraints of the Biological Organization (Abir U. Igamberdiev, Memorial University of Newfoundland, Department of Biology, St. John’s, NL, Canada)
Corpus-Based Approaches to Metaphor and Metonymy: Review of Stefanowitsch, Anatol, Gries, Stefan Th. (eds.) (Zhiying Xin, School of Foreign Languages, Sun Yat-sen University, P. R. China)
The Role of Sign Vehicles in Mediating Teachers’ Mathematical Problem Solving (Sinikka Kaartinen, Timo Latomaa, University of Oulu, Finland)
Interaction and Interactivity: A Semiotic Commentary (Jan M. Broekman, Distinguished Visiting Professor of Law, Penn State University Dickinson School of Law, Pennsylvania)
Multimodal Stylistics: The Happy Marriage of Stylistics and Semiotics (Nina Nørgaard, Institute of Language and Communication, University of Southern Denmark)
"Modern man" can indeed be said to have been "the animal that does not want to be an animal" [1. Tønnessen 2003: 287], that did not admit to its animality (at least not in its fullness, if at all), preferring [Nöth 2001: 283] "a Cartesian dualism between culture and nature which has opposed humans to the rest of the natural world for centuries". Of course, modern man to the end adhered to the illusion that "man" is a sufficiently comprehensive linguistic expression to designate the human species of animal as a whole, male or female!
The modern treatment of ethics [...] that is to say, the ethical discourse to which we have become accustomed, especially in the wake of the pathological "linguistic turn" within the Analytic tradition - requires its own transformative assimilation to befit the postmodern context. Nor is the point de depart for this assimilation of philosophy's past (not only modernity! but the middle Latin and Greek ages as well) far to seek. It must surely be in the development of Hoffmeyer's distinction, taken up by Tønnessen,[4] between "moral subject" and "moral agent", which at once enables and requires the postmodern thinker to extend the notion of a "right to moral consideration" on the part of moral agents beyond the realm of human interactions within culture to include the larger biosphere presupposed to [the] very existence and healthy development of (as Sebeok put it) "that miniscule segment of nature" modern thought has tended to "grandly compartmentalize as culture."
4. Hoffmeyer 1993: 152-176, esp. 164-166 (= 151-153 in the 1995 reprint) "Biosemiotics and the Question of Moral Subjects"; see further Tønnessen 2003, passim. Tønnessen's expressed reservations concerning Hoffmeyer's foundation, however (2003: 284n2), speaks rather in Hoffmeyer's favor than toward the narrower ethical purview that Tønnessen proposes. Both Hoffmeyer and Tønnessen draw in this discussion from Jon Wetlesen 1993. The point seems to be one coming into general recognition. Thus Arne Johan Vetlesen (1994: 3), announcing that he restricts "discussion of 'morality' to what obtains - or fails to obtain - between human subjects", yet asks the reader to "note that this does not imply that I hold only humans to have a moral standing". In the semioethic view - that is, a view of ethics stringently derived from semiosis itself precisely as involving the human - morality cannot be restricted only to what obtains or not between human subjects, but concerns also the actions and impact of human subjects upon the environment itself, both physical, biological, social, and cultural.
I have submitted an abstract entitled “The Semioethics Interviews III: John Deely: Human Understanding in the Age of Global Awareness” to Nova Science Publishers' planned anthology Semiotics: Theory and Applications, upon invitation.
The first interview in this series was published in Hortus Semioticus. The second and fourth are still to find their places of publication (interested, anyone?).
What is the nature of semiosis? And what is the culture of semiosis?To be published in the soon-to-be-published Hortus Semioticus (where the first semioethics interview - with John Deely - will be published as well). "Signs grow - but should they?" represents the first in a series of reflections by young semioticians fully occupied in "the semiotic garden".