Jonathan Beever and I have just composed and submitted the abstract below to the organisers of the 26th Gathering in Biosemiotics, which will be held in Sheffield, UK, July July 27-31st.
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Ecosemiotics and Environmental Philosophy
This presentation examines ecosemiotics´ relation to environmental philosophy: how has it interwoven with other approaches, and how can it support the future of environmental philosophy? We argue that ecosemiotics’ fundamental relationality offers both strong parallels to and novel perspectives on environmental phenomenology, aesthetics, hermeneutics, and ethics, articulating how ecosemiotics can respond to contemporary debates in environmental philosophy. Ecosemiotics’ novel Peircean and Uexküllian representationalism acts as a thread running through environmental philosophical traditions. Researchers have advanced relational perspectives in environmental ethics deeply informed by ecosemiotics, like Beever and Tønnessen, who argue – for example – that accounts of intrinsic value in nature can be strengthened by appeals to biosemiotics accounts of life-worlds. Key figures in environmental philosophy have cited ecosemiotic figures directly, like Merleau-Ponty’s references to Uexküll that anticipate the emergence of ecophenomenology in environmental philosophy. Other contemporary figures have developed ecosemiotic positions in traditional environmental philosophical areas in order to offer novel and more robust articulations, like Tønnessen’s Uexküllian reading of phenomenology, that pursues Merleau-Ponty and the late Husserl along biosemiotic lines. In this presentation, we draw attention to these threads throughout enviornmental philosophy, and anticipate the possibility of a John Deely-esque project of weaving semiotic threads together in environmental philosophy to fundamentally reorient perceptions of the field and to resolve some old tensions (like around disputes on the metaphysics of deep ecology, concerns about deprioritizing human value, and under-evidenced claims about environmental capacities) with the introduction of an empirically-grounded science of signs and meaning-in-environments. Not only does such a project support ongoing research in environmental philosophy, it can furthermore reshape pedagogical approaches to the field, opening space for a re-telling of the history of environmental philosophy that is grounded in the study of signs. Our presentation will conclude with a foray into the possibility of semiosis of artificial agents and its implications for extensions in environmental philosophy beyond mere «natural» environments.
