Friday, 29 November 2019
Autumn´s 27th article writing day
Saturday, 10 November 2018
Abstract for NASS XI: "Umwelt trajectories revisited: Anticipating the societal transformation required to solve the environmental crisis in the 21s century"
Thursday, 31 July 2014
"Umwelt trajectories" published online in mid-February
Tuesday, 10 December 2013
"Umwelt trajectories" proof-read, to be published early 2014
Friday, 4 January 2013
"Umwelt trajectories" to be published this autumn
Thursday, 14 April 2011
Brief report from the conference Zoosemiotics and Animal Representations
As a member of the organizing team, I, as my colleagues, was impressed both by the good attendance and the overall quality of presentations and discussions. The whole event is proof of growing interest in a semiotic approach to animals, especially in the humanities. If there was one group we were missing, it was a larger presence of the biosemiotic community (and natural scientists). Just a handful of biosemioticians were present. Nevertheless the conference attracted more presenters and attendants than any Gathering in Biosemiotics has ever done to this date.
My roles at the conference included
* being a member of the organizing team (lead by Timo Maran)
* presenting "The Umwelt Trajectories of Wolves, Sheep and People" (April 6th, 14.30-15.00)
* chairing the roundtable "Futures of Zoosemiotics" (April 6th, 16.30-18.00)
* giving closing remarks (April 8th)
In the roundtable, Stephen Pain was not present (cf. earlier list of roundtable participants), whereas Aleksei Turovski was added. During the session Colin Allen raised a very pertinent question: Whether zoosemiotics can show to scientific results which could not have been achieved without a zoosemiotic approach. "Semiotics", he said, "has to stop talking about what it is and start talking about what it does."
Here's the topical presentation of the roundtable, as included in the abstract book:
Thomas Sebeok’s role as a founding father of zoosemiotics is unquestioned. On what points should his views be challenged? What is the proper relation of zoosemiotics to biosemiotics, and to ecosemiotics – and how does it compare with cognitive ethology and anthrozoology? Should zoosemiotics be understood as a meta-scientific discipline, as a program for ethology or the animal life sciences, or as a scientific enterprise in its own right? A general aim of semiotics of nature (biosemiotics, zoosemiotics, ecosemiotics etc.) is to help bridging the nature/culture divide and counteract the related compartmentalisation of science and scholarly studies. To what extent should human behavior be included as a study object of zoosemiotics? In particular, how are human-animal relations to be treated? What is the role of the individual subject in biology today – and tomorrow? How well is today’s zoosemiotics fitted to account for the changing global ecological reality?
Creed (from the introduction to the roundtable)
Semiotics of Animal Representations - update
Zoosemiotics email list - how to register
Zoosemiotic grant meeting
Tuesday, 9 November 2010
Umwelt trajectories paper accepted and publication thereof invited
Tuesday, 14 September 2010
Zoosemiotics abstract: Umwelt trajectories
Morten Tønnessen
The Umwelt trajectories of wolves, sheep and people
Abstract for the conference ZOOSEMIOTICS AND ANIMAL REPRESENTATIONS
This paper contributes to developing Umwelt terminology, and simultaneously offers an analysis of past and current interrelations of wolves, sheep and people, thus providing an application of the notation suggested.The starting point for the author’s terminology is the concept of an Umwelt transition, which is in effect an Uexküllian notion of environmental change. An Umwelt transition can be defined as a lasting, systematic change within the life cycle of a being, considered from an ontogenetic (individual), phylogenetic (population-, species-) or cultural perspective, from one typical appearance of its Umwelt (i.e., organism-specific phenomenal world) to another. An Umwelt trajectory, the author proposes, can be characterized as the course through evolutionary (and cultural) time taken by the Umwelt of a creature, as defined by its changing relations with the Umwelten of other creatures. Thus defined it represents an evolutionary and mass equivalent of Jakob von Uexküll’s notion of the Umwelt-tunnel of a single individual creature.
As we can see, the Umwelt trajectory of a creature is the historical path of its perceptual and behavioral dispositions considered from an ecological and phenomenological point of view. As such, it is intimately tied to this creature’s ontological niche, i.e. the set of contrapuntal relations that a being takes part in at a given point of natural history. Like the Umwelt tunnel and the ontological niche, the Umwelt trajectory of a creature can be regarded as a specification of the Umwelt concept which situates it in terms of temporal perspective.
Taken as a whole the Umwelten of wolves, sheep and people represent an Umwelt triad of sorts, given that they have been and remain intertwined and codependent. This triple Umwelt is telling of both ecological and cultural developments. In cultural terms, hardly any animals are as loaded with symbolic value as the wolf and the sheep. And the shared importance is no coincidence, as the symbolism of the two animals has developed in explicit opposition to each other. Altogether the wolf-sheep duet, the human-sheep duet and the human-wolf duet – to speak with Uexküll – constitute a highly coordinated triple duet in the great symphony of nature.
The most enlivening aspect of this narrative concerns the semiotic and phenomenological interplay that takes place amid wolves, sheep and people. While the most relevant long-term process of change varies from creature to creature – evolution for wolves, breeding for sheep and cultural development for people (all of which represent broad categories of Umwelt transitions) – there are several common factors at play as well. In this paper, the author will touch upon a) the geographical range and overlap, (b) the sensory range and overlap, and c) the functional range and overlap of wolves, sheep and people. The most crucial arena for semiotic interplay (and thus semiotic causation) is that of functional interrelations, particularly with regard to companionship and enmity. In our current ecological situation, where the human species has emerged as a global species in charge of an ecological empire wherein the sheep, among other species, has been given a privileged position, even the wolf has entered into a dependency relation with our kind. For better or worse, our Umwelt trajectories have (once again) aligned.