UTOPISM.
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In the long run, nothing else is realistic.
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Welcome to the English language blog of Morten Tønnessen, Professor of philosophy at University of Stavanger's Department of Social Studies.
My book chapter "Mapping Human Impact – Expanding Horizons: Interdisciplinary Integration" features as chapter 5, pp. 93-106 in the now published The Space of Culture - the Place of Nature In Estonia and Beyond. This book is the very first volume in Tartu University Press' new book series Approaches to Cultural Theory.
Reference:
Tønnessen, Morten 2011. Mapping human impact - expanding horizons: Interdisciplinary integration. Pp. 93-106 in Tiina Peil (ed.): The Space of Culture - the Place of Nature In Estonia and Beyond (= Approaches to Cultural Theory vol. 1). Tartu: Tartu University Press.
My contribution has been placed in the book's second section, "Constructing Nature", along with contributions from Maaris Raudsepp and Kirsi Laurén. Other contributors to the volume include Roland Posner ("Eight historical paradigms of the human sciences"), Kalevi Kull ("Foundations for ecosemiotic deep ecology") and Mats Widgren ("A world of domesticated landscapes"), among others.
Today I have proof-read my article "Mapping human impact: Expanding horizons - Interdisciplinary integration", and accepted a number of stilistic changes suggested by the technical editor/language editor of the CECT II proceedings. In the process I have further given titles to the three figures involved: / Figure 1. Ontological map of humankind’s traditional relationship to animal species Figure 2. Ontological map of some of the author's significant relationships. Figure 3. Sketch of global ontological map, centred on the human species.
I have received my article "Mapping human impact: Expanding horizons - Interdisciplinary integration", an outcome of the second CECT autumn seminar, for checking of language editing and technical editing. This is due early January at the latest.
Some hours ago I finished revising my article "Mapping human impact: Expanding horizons - Interdisciplinary integration", cf. previous posts, for the forthcoming CECT II proceedings. In the process I have added approximately 1.000 words (but removed 4 figures).
Outline:
Intro
Qualities and quantities
Ecological footprint and ontological niche: Two complementary approaches
Development of ontological maps
On interpreting numerical data qualitatively
/
Abstract:
At a general level, the recurring topic of this article is the opposition and complementarity of qualitative and quantitative aspects of empirical data. In particular, an attempt is made to develop means to qualify quantitative data. More particularly, however, the aim of the current text is to investigate the extent of human impact in nature in contemporary times – or more precisely to evaluate proposed representations thereof. The theoretical perspective stems from ecosemiotics and biosemiotics, with special emphasis on a phenomenological reading of Jakob von Uexküll.
An important component of this contribution consists of a discussion of the merits and shortcomings of two methodologies – the ecological footprint (a common tool in policy-making) and the ontological niche (the author's own coinage based on the theory of ecosemiotics). One of the main objectives of the developers of the ecological footprint concept was to make the general public and policy-makers aware of excessive resource use. While that is estimable in its right context, the author proposes that the ontological niche concept can complement the ecological footprint notion by covering aspects of the environmental problématique which for conceptual reasons the former cannot cover. Overcoming the ecological crisis requires awareness of the global dimension and the resource situation, but also of the personal, experiential aspects of our current predicament – our personal involvement in humankind’s material engagement in the ecosystems. The texture of reality is what is ultimately at stake here, and the ontological niche notion is introduced so as to emphasize our embedded, rather than detached, position in the world of the living.
The basic motion in this text is that from self to world. Exemplifying what the ontological niche amounts to, the author provides ontological maps ranging from the social relations of one individual to a rough sketch of the global ecological situation. In a concluding section the general problem of interpreting numerical data qualitatively is approached by way of three steps: (1) Determining existence status, (2) Determining the character of the relation and (3) Translating numerical data to characterizing terms.
1. On Monday 6th of September I met for the first time with the Estonian wolf ethologist Ilmar Rootsi, with Nelly Mäekivi as mediator. Me and Rootsi (72) agreed to co-write an academic article on man-eating and rabid wolves in Norway, Sweden, Finland and Estonia. The article will have a perspective of at least 200 years of history. Fellow ecosemiotician Silver Rattasepp later agreed to partake in making the article happen, stepping in for Nelly as mediator. He will be credited as a co-author.
:)
2. For a week or so, I pondered upon contributing to the third Center of Excellence in Cultural Theory conference, which is due in late October, with a joint poster presentation on wolves. Prospective cooperators were too busy, however.
:)
3. Tuesday 7th I met with my supervisor Kalevi Kull. We agreed on a time schedule for my thesis work this last year of my PhD studies. A full thesis (monograph) is to be completed by April 1st, 2011, and revised following comments by pre-reviewers by May 20th, at which point I'll formally apply for a doctoral degree. The defense will take place approximately September 30th, 2011, at Tartu's Department of Semiotics.
:)
4. The same day I met the Italian PhD student Davide Weible, who studies a topic not so different from mine (phenomenology + biology).
:)
5. On Wednesday 8th I met briefly with the Estonian folklorist Merili Metsvahi, who specializes on Estonian werewolves.
:)
6. An important task during this visit was to move our things from the apartment we have been renting up until August 15th, in Kuu street. Me and my wife left the country with 66 kg of luggage, after having sent 25 kg by post.
:)
7. Around the conclusion of the trip I arranged tickets for my next visit to Tartu, which will take place November 23rd-30th.
A fortnight ago I got to read the review of my CECT paper "Mapping human impact", which made just as much sense as my paper. I will revise it within September 15th, to be included in the proceedings of the second CECT conference, which will appear within the end of the year.
My article "Mapping human impact", where for one thing I critically evaluate the ecological footprint concept, has been found unsuitable for Geografiska annaler by reviewers of that prestiguous journal. Unsurprisingly, I think (as it is very much focused on my own theoretical development of Umwelt mapping, rather than first and foremost relating to established methodology).
/
It is now likely to appear in the general conference proceedings of the second CECT (Centre of Excellence in Cultural Theory) autumn conference, which as far as I understand is also materializing - though its precise format will only be decided upon in a month or so.
The second last night I further finished my article "Mapping human impact - Expanding horizons: Interdisciplinary integration" (17pp) where, for one thing, I criticise the ecological footprint concept.
My poster "Mapping human impact: Ecological footprint vs. ontological niche" is on display at the second CECT autumn conference, "Spatiality, memory and visualisation of culture/nature relationships", tomorrow from 4 to 6 p.m. The 5 minute oral presentation of my poster presentation has been scheduled for 17.00-17.05. Full poster programme here.
In this presentation I compare my ecosemiotic concept of a human ontological niche (cf. Tønnessen 2009) with the concept of an ecological footprint, with respect to how either of these can be applied as tools in mapping human impact in nature. An ontological niche – a concept derived from Jakob von Uexküll’s Umwelt concept – can be defined as the set (or whole) of ecological relations (or ‘contrapuntal relations’, be they somatic, social or ecological) a being or life form partakes in at a certain point in natural history (figure: early version (1920) of Uexküll’s functional cycle).
(fig.)
The ecological footprint concept, on its hand, first introduced in 1996, is now being used by WWF (Living Planet Report) and developed methodologically by the Global Footprint Network. Claimed to be a tool that makes sustainability measurable, it condenses a complex array of consumption down into a single number.
The developers of the ecological footprint model stress that it includes only those aspects of resource consumption and waste production for which the Earth has regenerative capacity. What it does is converting consumption into the land used in production, along with the land theoretically needed to sequester the greenhouse gases produced. By dividing ‘Humanity’s Ecological Footprint’ (currently 2,7 ‘global hectares’ per person) by ‘World Biocapacity’ – which is (oftentimes) modelled as being constant – we arrive at the conclusion that humanity as a whole has been unsustainable (accumulating ‘ecological debt’) since the late 80s. When the footprint of a country does not surpass its biocapacity, it is said to be sustainable.
(fig.)
As we can see in the WWF figures below, global biocapacity is modelled as being potentially decreasing (in case of sustained/accumulated ecological overshoot) or increasing (in case of proper management).
(fig.)
(fig.)
The ecological footprint model has several limitations, not least the fact that there are many environmental problems it cannot represent. It further says little or nothing about the intensity of land use. From an ethical point of view, it is biased toward anthropocentricism in assuming that ‘sustainability’ entails that humanity can exploit the Earth’s biocapacity fully. It is also anthropocentric from a methodological point of view, since it represents human consumption and ecosystem services only – both being purely human interests.
The human ontological niche concept, in contrast, is designed in order to display the ecological relations in which humanity partakes. As Nathan Fiala (2008: 519) remarks, “better measures of sustainability would address [environmental issues] directly”. Whereas the simplicity of the ecological footprint is not only its greatest advantage but also its greatest disadvantage, the human ontological niche concept is better suited to account for variety within and across ecosystems, because its biggest advantage is its (qualitative, rather than quantitative) specificity. It further allows for disparate ethical assumptions.
I will now model selected global environmental data to demonstrate how the human ontological niche concept can be applied as a modelling tool scrutinizing human impact in nature. The basic problem is this: How can we model human impact in nature – a crude, aggregate measure – based on a theory of the phenomenological experiences of individual creatures (be they human or non-human)?
(fig.)
Above the global populations of selected livestock groups are represented in numerical terms (data taken from Livestock’s long shadow, FAO 2006). How could we represent these global data in qualitative terms?
(fig.)
Here a few differences in the size of circles (3 categories) and thickness (3 categories) are chosen to represent the relative importance of livestock groups and the character of our relations to them. In more general terms some crucial traditional features of the human ontological niche can be represented as depicted below (note that a positive attitude to conservation can change the quality of our relation to big carnivores as well as to “wasteland” species).
(fig.)
A few simple comments:
Resources/individuals: While an ecological footprint approach tends to focus on biomass (natural creatures qua resources), an ontological niche approach will tend to focus on individuals/subjects, wherever there are individuals.
Relative/Absolute: From a phenomenological point of view everything is relative to the subjects. But absolute numbers (i.e. the totals relative to the entire Earth system) matter too.
Qualitative/quantitative: Quantitative data must be analyzed in qualitative (oversight) terms. But qualities alone tell as little about a concrete empirical situation as quantities alone. Volume matters – and so does the quality (nature) of our ecological relations!
Simplifying/re-presenting complexity:All modelling entails simplification. What is decisive is that qualitative analysis at all steps is to guide quantitative representations, and that alienating decontextualization is to be avoided.
References
→ Livestock’s long shadow: Environmental issues and options. FAO 2006.
→ Living Planet Report 2008. WWF.
→Fiala, Nathan 2008. Measuring sustain-ability: Why the ecological footprint is bad economics and bad environmental science. Ecological Economics 67: 519-525.
→Uexküll, Jakob von 1920. Theoretische Biologie (first edition). Berlin: Julius Springer.
This poster presentation has been carried out as part of the research projects The Cultural Heritage of Environmental Spaces: A Comparative Analysis between Estonia and Norway(EEA–ETF Grant EMP 54), Dynamical Zoosemiotics and Animal Representations (ETF/ESF 7790) and Methods of Biosemiotics (ETF/ESF 6669).
I am in the process of preparing my poster presentation for the CECT (Center of excellence in cultural theory) II conference "Spatiality, memory and visualisation of culture/nature relationships: theoretical aspects", entitled "Mapping human impact: Ecological footprint vs. ontological niche".
Names of all poster presentations are to be found here, abstracts of oral presentations here.
Awarded "Outstanding young researchers" stipend 2017 (University of Stavanger)
Chair of local organising committee of 2015 conference by "Animals in changing environments: Cultural mediation and semiotic analysis", main organizer of the Tartu workshops on the semiotics/phenomenology of perception (Feb. 2009), co-organizer of the international conference "Zoosemiotics and Animal Representations" (April 2011), co-founder of the annual Norwegian animal ethics conference (2012-)
Chair of Minding Animals Norway (2011-2018), President of Nordic association for Semiotic Studies (2017-2023) and Secretary 2011-2017 and 2023-, member of the Executive Committee of the International Association for Semiotic Studies (IASS-AIS) representing Norway (2014-) and the Nordic Association for Semiotic Studies (NASS) (2011-)
Chair of steering group for Cognitive and behavioral neuroscience lab (Cognitive Lab, University of Stavanger), 2021-2023
Chair of the board of Center for gender studies (UiS) 2019-2020
Chair of the UIS Faculty of social sciences´ Doctoral committee 2019-2020
Doctoral degree from University of Tartu (Department of Semiotics), Estonia. Title of PhD thesis (defended December 15th 2011): "Umwelt Transition and Uexküllian Phenomenology. An Ecosemiotic Analysis of Norwegian Wolf Management"
Editor-in-Chief of the journal Biosemiotics (published by Springer Nature) July 1st 2013-2020 (Lead EiC 2018-2020). Member of the editorial board 2010-
Head of department at University of Stavanger’s Department of Social Studies (2021-2023), until Jan. 5th 2023
Member of Norway´s Council for Animal Ethics (2017-2027) representing animal protection NGOs
Member of the editorial board of "Wonderful World - Den nordiske festivalen for filosofi og vitenskap" (Kåkå, Stavanger, Norway) 2022-2025; member of program council 2025-
Member of the editorial board of Eikon - Journal on Semiotics and Visual Culture (Universidade da Beira Interior), Environmental and Sustainability Indicators (Elsevier) and Pertanika Journal of Quality of Life Studies (JQoLS) (UPM Press); Associate editor of TRACE ∴ Finnish Journal for Human-Animal Studies (Finnish Society for Human-Animal Studies); member of the Associate Editorial Collective of the journal Politics and Animals (Lund University)
Member of The Greenhouse Center for Environmental Humanities" (University of Stavanger) 2022-
Member of UiS research program areas "Filosofi og subjektivitet" [Philosophy and subjectivity] 2018-2022 and "The Greenhouse: A Cross-Disciplinary Environmental Humanities Initiative" 2017-2022
Member of UIS steering group for professional study in psychology 2021-2023
Professor in philosophy at University of Stavanger’s Department of Social Studies (100% position, permanent, starting August 1st 2016 (associate professor 2016-2018, professor promotion 7th September 2018))
Project leader for the Norwegian research group of the research project "Animals in Changing Environments: Cultural Mediation and Semiotic Analysis" (EEA Norway Grants EMP 151, 2013-2016)
Substitute member for Norway in the Management Committee of COST Action CA 15134, "Synergy for preventing damaging behaviour in group housed pigs and chickens (GroupHouseNet) (2016-2020)
Vice-Dean of Research at University of Stavanger´s Faculty of Social Sciences (2019-2020)
Responsible (fagansvarlig) for environmental ethics in Store Norske Leksikon (snl.no)
Member of The Academy of Sciences in Stavanger (Vitenskapsakademiet i Stavanger) 2026-