Monday, 22 January 2018
Predation paper given at MAC4
Friday, 8 January 2016
UiS.no dissemination article: "Researchers: facts alone are not enough in the debate about wolves"
Thursday, 7 January 2016
Updated presenter page at The wolf symposium 2016
Monday, 20 December 2010
Aberdeen conference on conservation conflicts
Sunday, 11 April 2010
"Is a wolf..." revised and ready for publication
Wednesday, 7 October 2009
Chronicles in Norwegian media - wolf politics
Yesterday I wrote a chronicle entitled "Ulven som syndebukk" [The Wolf as a Scapegoat], that I now submit to Dagbladet, Norway's third biggest national daily.
The political platform of the re-elected coalition government is said to be ready for announcement in one and a half hour. According to preliminary news reports, Senterpartiet (which has around 6 % of the vote) has not succeeded in its efforts to reach an agreement with the two other governing parties according to which all remaining wolves would be shot, and no wolves would be tolerated on Norwegian land.
Wednesday, 30 September 2009
Annotated bibliography, 3rd quarter
Douglas W. MacCLEERY: American forests: A history of resilience and recovery.
The Norwegian daily Nationen [The nation], Mon 31st of August – Wed 9th of September. The latest national election in
Paolo VIRNO: Natural-historical diagrams: The ‘new global’ movement and the biological invariant. Pp. 131-
Wendy WHEELER: The Whole Creature: Complexity, Biosemiotics and the Evolution of Culture. London 2006: Lawrence & Wishart. In this valuable book, Wheeler outlines some connections between biosemiotics and other complexity science on the one hand and politics and cultural theory on the other. In the context of my work Wheeler’s book represents an important step toward a proper understanding of the cultural implications of competing scientific outlooks and worldviews. While Wheeler on some points simplifies the connections between ‘capitalism’ and mainstream science, her portrayal of the cultural and ethical (and political) implications of a world view of biosemiotic relationism rather than one of capitalist atomism/individualism is in the main informative and telling. The main message – which I do subscribe to – is that human beings are social (and ecological) creatures which can not thrive – or correctly be described on a theoretical level – as isolated individuals. Her stress of the social and ecological aspects of cultural life bears implications not least for economic thought.
