Showing posts with label semiotic causation. Show all posts
Showing posts with label semiotic causation. Show all posts

Friday, 28 February 2020

Abstract for 20th gathering in Biosemiotics (Olomouc): "Introducing a Three-Dimensional Interactive Semiotic Model of Environmental Change"

I have just submitted my paper abstract for the 20th gathering in biosemiotics, to be held in Olomouc, the Czech Republic, this July.

**

"Introducing a Three-Dimensional Interactive Semiotic Model of Environmental Change"

In this paper I present a three-dimensional interactive semiotic model of environmental change which incorporates some elements from my previous work and introduces new, related elements. The paper draws directly on work from my recently published article “What can be known about future Umwelten?” (Tønnessen 2019).  

This model is interactive because it demonstrates the constant interplay between different forms of causation and signals. It is three-dimensional because it takes three dimensions of living nature into consideration (see Table 1 below; taken from Tønnessen 2019: 419), namely the Innenwelt, the Umwelt and the Umgebung of a creature endowed with an Umwelt (typically an animal, a human being or a microorganism) (von Uexküll 1921). By applying a subjective perspective focused on the inner world (Innenwelt) and outer world (Umwelt) of animals and humans, and the subjective worlds´ relation to relevant aspects of the physical environment (Umgebung), the model builds directly on von Uexküll´s Umwelt theory.

The organism relates to its physical environment in two fundamentally different ways, namely by way of signification and by way of efficient causation, and it is thus involved in both semiotic and physio-chemical processes, with the former being endosemiotic in the Innenwelt and exosemiotic in the Umwelt.

The complex interplay between the three dimensions of living nature is illustrated in Figure 3 below (taken from Tønnessen 2019: 420). The interplay between the various dimensions involve environmental signals (originating from the Umgebung) which triggers Umwelt signals (originating from the Umwelt) which triggers Innenwelt signals (originating from the Innenwelt) which in turn triggers action and thus semiotic causation, or in other words “the bringing about of changes [in the Umgebung] under the guidance of interpretation” (Hoffmeyer 2008: 149).     

The change from one interplay cycle to another can be understood as an Umwelt transition, and seen in context, several Umwelt transitions can be understood as constituting an Umwelt trajectory. Change from one interplay cycle to another also constitutes an Innenwelt transition, and seen in context, several Innenwelt transitions constitute an Innenwelt trajectory: i.e., the course through time taken by the Innenwelt of a creature as defined by its changing relation to itself and its own body.

As we see in this complex, dynamic model of environmental change, changes in, e.g., identity, experience, and the physical environment are interrelated, and change in one dimension can be triggered by changes in the other two dimensions. While the physical environment is constantly affected by living creatures (via semiotic causation), it also changes irrespective of the actions of Umwelt creatures—via efficient causation. This in turn affects environmental signals that again, in ever new cycles, trigger new Umwelt signals, which trigger new Innenwelt signals, which trigger new actions and thus new forms of semiotic causation, and so on.   

References 
Hoffmeyer, Jesper 2008. Semiotic Scaffolding of living systems. In Marcello Barbieri (ed.), Introduction to Biosemiotics: The New Biological Synthesis (Dordrecht: Springer), 149–166.  
Tønnessen, Morten 2019. What can be known about future Umwelten? The American Journal of Semiotics 35(3-4): 401–429. DOI: 10.5840/ajs202012359 
von Uexküll, Jakob 1921. Umwelt und Innenwelt der Tiere (2nd edition). Berlin: Verlag von Julius Springer.

Friday, 6 September 2013

Reference to semiotic causation/Steps to a semiotics of being in paper by Prakash Mondal

My 2010 article "Steps to a semiotics of being" (Biosemiotics 3.3: 375-392) is cited/mentioned in Prakash Mondal's Biosemiotics article "Does Computation Reveal Machine Cognition?". Reference:
Mondal, Prakash 2013. Does Computation Reveal Machine Cognition? Biosemiotics (published online September 1st 2013; DOI 10.1007/s12304-013-9179-3).
Excerpt (p. 8):
Semiotic causation, which consists in bringing about effects through interpretation (Hoffmeyer 2007), is also a part of human cognitive processes. In fact, Tønnessen (2010) thinks that semiotic causation, in addition to four Aristotelian causes: material, formal, effective and final causes, is necessary for all life processes.
Here's the paragraph in Steps that Mondal refers to (p. 378):
In the article published in English as “The new concept of Umwelt: A link between science and the humanities,” Jakob von Uexküll (2001: 114) addressed the existence of a perceptually oriented pre-modern science: “There have been times when the goal of scientific endeavor was to study the perceptual side of things. [...] Kepler was looking for a design—Newton was looking for a cause for the same phenomenon.” Here, a ‘cause’ is taken to represent only one of Aristotle’s four categories (only the efficient cause, related to motion), which is typical of modern understanding. Perhaps we need to develop a concept of semiotic causation—perhaps such a notion is what we biosemioticians have been, and are still searching for.
 Mondal is based at Indian Institute of Technology Delhi, New Delhi.

Saturday, 28 May 2011

The base variants of semiotic causation

I am doing some writing, and in the process developing my notion of 'semiotic causation', which is coming to inhabit a central place in my semiotic worldview. Ten days ago I conceived of 'intentional causation' - the range of which in the realm of the living must correspond to each semiotician's notion of 'intention', which is likely to be somewhat intertwined with his or her notion of 'interpretation'.

Today I am introducing a distinction between 'horizontal semiotic causation' and 'vertical semiotic causation' tied to Peirce's levels of symbols (thirdness), indices (secondness) and icons (firstness), and a further distinction between 'mutual' and 'unilateral' semiotic causation (within either horizontal or vertical semiotic causation). Such subdivision is useful, but it should not be taken in any dogmatic vein. Part of my motivation is demonstrating the radical difference between semiotic interplay that is closed off from e.g. ecological developments (typically: horizontal semiotic causation, especially horizontal symbolic causation), and semiotic interplay which is in contact with such reality (typically: vertical semiotic causation).

Wednesday, 18 May 2011

Intensive course: All classes held

The last three days I have taught the second half of my intensive course "Semiotics and phenomenology" (6 hours of teaching). Attendance has been lower than in the first round, but the level of the attending students has been very high, so discussions have been spot on.

The topics in this round have been:
1) Heidegger and his reading of Uexküll
2) Merleau-Ponty and his reading of Uexküll
3) Naturalized phenomenology (Zahavi); and semiotic causation (based in part on David Wood's paper "What is ecophenomenology?")

The concluding research paper is due May 31st.

Tuesday, 14 September 2010

Zoosemiotics abstract: Umwelt trajectories

I have just finished my abstract for the forthcoming zoosemiotics conference.

Morten Tønnessen

The Umwelt trajectories of wolves, sheep and people

Abstract for the conference ZOOSEMIOTICS AND ANIMAL REPRESENTATIONS

This paper contributes to developing Umwelt terminology, and simultaneously offers an analysis of past and current interrelations of wolves, sheep and people, thus providing an application of the notation suggested.

The starting point for the author’s terminology is the concept of an Umwelt transition, which is in effect an Uexküllian notion of environmental change. An Umwelt transition can be defined as a lasting, systematic change within the life cycle of a being, considered from an ontogenetic (individual), phylogenetic (population-, species-) or cultural perspective, from one typical appearance of its Umwelt (i.e., organism-specific phenomenal world) to another. An Umwelt trajectory, the author proposes, can be characterized as the course through evolutionary (and cultural) time taken by the Umwelt of a creature, as defined by its changing relations with the Umwelten of other creatures. Thus defined it represents an evolutionary and mass equivalent of Jakob von Uexküll’s notion of the Umwelt-tunnel of a single individual creature.

As we can see, the Umwelt trajectory of a creature is the historical path of its perceptual and behavioral dispositions considered from an ecological and phenomenological point of view. As such, it is intimately tied to this creature’s ontological niche, i.e. the set of contrapuntal relations that a being takes part in at a given point of natural history. Like the Umwelt tunnel and the ontological niche, the Umwelt trajectory of a creature can be regarded as a specification of the Umwelt concept which situates it in terms of temporal perspective.

Taken as a whole the Umwelten of wolves, sheep and people represent an Umwelt triad of sorts, given that they have been and remain intertwined and codependent. This triple Umwelt is telling of both ecological and cultural developments. In cultural terms, hardly any animals are as loaded with symbolic value as the wolf and the sheep. And the shared importance is no coincidence, as the symbolism of the two animals has developed in explicit opposition to each other. Altogether the wolf-sheep duet, the human-sheep duet and the human-wolf duet – to speak with Uexküll – constitute a highly coordinated triple duet in the great symphony of nature.

The most enlivening aspect of this narrative concerns the semiotic and phenomenological interplay that takes place amid wolves, sheep and people. While the most relevant long-term process of change varies from creature to creature – evolution for wolves, breeding for sheep and cultural development for people (all of which represent broad categories of Umwelt transitions) – there are several common factors at play as well. In this paper, the author will touch upon a) the geographical range and overlap, (b) the sensory range and overlap, and c) the functional range and overlap of wolves, sheep and people. The most crucial arena for semiotic interplay (and thus semiotic causation) is that of functional interrelations, particularly with regard to companionship and enmity. In our current ecological situation, where the human species has emerged as a global species in charge of an ecological empire wherein the sheep, among other species, has been given a privileged position, even the wolf has entered into a dependency relation with our kind. For better or worse, our Umwelt trajectories have (once again) aligned.