Friday, 28 February 2020
Abstract for 20th gathering in Biosemiotics (Olomouc): "Introducing a Three-Dimensional Interactive Semiotic Model of Environmental Change"
Friday, 6 September 2013
Reference to semiotic causation/Steps to a semiotics of being in paper by Prakash Mondal
Excerpt (p. 8):Mondal, Prakash 2013. Does Computation Reveal Machine Cognition? Biosemiotics (published online September 1st 2013; DOI 10.1007/s12304-013-9179-3).
Semiotic causation, which consists in bringing about effects through interpretation (Hoffmeyer 2007), is also a part of human cognitive processes. In fact, Tønnessen (2010) thinks that semiotic causation, in addition to four Aristotelian causes: material, formal, effective and final causes, is necessary for all life processes.Here's the paragraph in Steps that Mondal refers to (p. 378):
In the article published in English as “The new concept of Umwelt: A link between science and the humanities,” Jakob von Uexküll (2001: 114) addressed the existence of a perceptually oriented pre-modern science: “There have been times when the goal of scientific endeavor was to study the perceptual side of things. [...] Kepler was looking for a design—Newton was looking for a cause for the same phenomenon.” Here, a ‘cause’ is taken to represent only one of Aristotle’s four categories (only the efficient cause, related to motion), which is typical of modern understanding. Perhaps we need to develop a concept of semiotic causation—perhaps such a notion is what we biosemioticians have been, and are still searching for.Mondal is based at Indian Institute of Technology Delhi, New Delhi.
Saturday, 28 May 2011
The base variants of semiotic causation
Today I am introducing a distinction between 'horizontal semiotic causation' and 'vertical semiotic causation' tied to Peirce's levels of symbols (thirdness), indices (secondness) and icons (firstness), and a further distinction between 'mutual' and 'unilateral' semiotic causation (within either horizontal or vertical semiotic causation). Such subdivision is useful, but it should not be taken in any dogmatic vein. Part of my motivation is demonstrating the radical difference between semiotic interplay that is closed off from e.g. ecological developments (typically: horizontal semiotic causation, especially horizontal symbolic causation), and semiotic interplay which is in contact with such reality (typically: vertical semiotic causation).
Wednesday, 18 May 2011
Intensive course: All classes held
The topics in this round have been:
1) Heidegger and his reading of Uexküll
2) Merleau-Ponty and his reading of Uexküll
3) Naturalized phenomenology (Zahavi); and semiotic causation (based in part on David Wood's paper "What is ecophenomenology?")
The concluding research paper is due May 31st.
Tuesday, 14 September 2010
Zoosemiotics abstract: Umwelt trajectories
Morten Tønnessen
The Umwelt trajectories of wolves, sheep and people
Abstract for the conference ZOOSEMIOTICS AND ANIMAL REPRESENTATIONS
This paper contributes to developing Umwelt terminology, and simultaneously offers an analysis of past and current interrelations of wolves, sheep and people, thus providing an application of the notation suggested.The starting point for the author’s terminology is the concept of an Umwelt transition, which is in effect an Uexküllian notion of environmental change. An Umwelt transition can be defined as a lasting, systematic change within the life cycle of a being, considered from an ontogenetic (individual), phylogenetic (population-, species-) or cultural perspective, from one typical appearance of its Umwelt (i.e., organism-specific phenomenal world) to another. An Umwelt trajectory, the author proposes, can be characterized as the course through evolutionary (and cultural) time taken by the Umwelt of a creature, as defined by its changing relations with the Umwelten of other creatures. Thus defined it represents an evolutionary and mass equivalent of Jakob von Uexküll’s notion of the Umwelt-tunnel of a single individual creature.
As we can see, the Umwelt trajectory of a creature is the historical path of its perceptual and behavioral dispositions considered from an ecological and phenomenological point of view. As such, it is intimately tied to this creature’s ontological niche, i.e. the set of contrapuntal relations that a being takes part in at a given point of natural history. Like the Umwelt tunnel and the ontological niche, the Umwelt trajectory of a creature can be regarded as a specification of the Umwelt concept which situates it in terms of temporal perspective.
Taken as a whole the Umwelten of wolves, sheep and people represent an Umwelt triad of sorts, given that they have been and remain intertwined and codependent. This triple Umwelt is telling of both ecological and cultural developments. In cultural terms, hardly any animals are as loaded with symbolic value as the wolf and the sheep. And the shared importance is no coincidence, as the symbolism of the two animals has developed in explicit opposition to each other. Altogether the wolf-sheep duet, the human-sheep duet and the human-wolf duet – to speak with Uexküll – constitute a highly coordinated triple duet in the great symphony of nature.
The most enlivening aspect of this narrative concerns the semiotic and phenomenological interplay that takes place amid wolves, sheep and people. While the most relevant long-term process of change varies from creature to creature – evolution for wolves, breeding for sheep and cultural development for people (all of which represent broad categories of Umwelt transitions) – there are several common factors at play as well. In this paper, the author will touch upon a) the geographical range and overlap, (b) the sensory range and overlap, and c) the functional range and overlap of wolves, sheep and people. The most crucial arena for semiotic interplay (and thus semiotic causation) is that of functional interrelations, particularly with regard to companionship and enmity. In our current ecological situation, where the human species has emerged as a global species in charge of an ecological empire wherein the sheep, among other species, has been given a privileged position, even the wolf has entered into a dependency relation with our kind. For better or worse, our Umwelt trajectories have (once again) aligned.